2 Chronicles 26:21

Authorized King James Version

PDF

And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.

Original Language Analysis

וַיְהִי֩ H1961
וַיְהִי֩
Strong's: H1961
Word #: 1 of 24
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֻזִּיָּ֨הוּ And Uzziah H5818
עֻזִּיָּ֨הוּ And Uzziah
Strong's: H5818
Word #: 2 of 24
uzzijah, the name of five israelites
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 3 of 24
a king
מְצֹרָ֔ע being a leper H6879
מְצֹרָ֔ע being a leper
Strong's: H6879
Word #: 4 of 24
to scourge, i.e., (intransitive and figurative) to be stricken with leprosy
עַד H5704
עַד
Strong's: H5704
Word #: 5 of 24
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
י֣וֹם unto the day H3117
י֣וֹם unto the day
Strong's: H3117
Word #: 6 of 24
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מוֹת֗וֹ of his death H4194
מוֹת֗וֹ of his death
Strong's: H4194
Word #: 7 of 24
death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
וַיֵּ֜שֶׁב and dwelt in H3427
וַיֵּ֜שֶׁב and dwelt in
Strong's: H3427
Word #: 8 of 24
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בֵּ֣ית from the house H1004
בֵּ֣ית from the house
Strong's: H1004
Word #: 9 of 24
a house (in the greatest variation of applications, especially family, etc.)
הַֽחָפְשִׁות֙ a several H2669
הַֽחָפְשִׁות֙ a several
Strong's: H2669
Word #: 10 of 24
prostration by sickness
מְצֹרָ֔ע being a leper H6879
מְצֹרָ֔ע being a leper
Strong's: H6879
Word #: 11 of 24
to scourge, i.e., (intransitive and figurative) to be stricken with leprosy
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 12 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִגְזַ֖ר for he was cut off H1504
נִגְזַ֖ר for he was cut off
Strong's: H1504
Word #: 13 of 24
to cut down or off; (figuratively) to destroy, divide, exclude, or decide
בֵּ֣ית from the house H1004
בֵּ֣ית from the house
Strong's: H1004
Word #: 14 of 24
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 15 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְיוֹתָ֤ם and Jotham H3147
וְיוֹתָ֤ם and Jotham
Strong's: H3147
Word #: 16 of 24
jotham, the name of three israelites
בְּנוֹ֙ his son H1121
בְּנוֹ֙ his son
Strong's: H1121
Word #: 17 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַל H5921
עַל
Strong's: H5921
Word #: 18 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בֵּ֣ית from the house H1004
בֵּ֣ית from the house
Strong's: H1004
Word #: 19 of 24
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֔לֶךְ the king H4428
הַמֶּ֔לֶךְ the king
Strong's: H4428
Word #: 20 of 24
a king
שׁוֹפֵ֖ט judging H8199
שׁוֹפֵ֖ט judging
Strong's: H8199
Word #: 21 of 24
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶת H853
אֶת
Strong's: H853
Word #: 22 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַ֥ם the people H5971
עַ֥ם the people
Strong's: H5971
Word #: 23 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הָאָֽרֶץ׃ of the land H776
הָאָֽרֶץ׃ of the land
Strong's: H776
Word #: 24 of 24
the earth (at large, or partitively a land)

Analysis & Commentary

And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.

This verse is part of the narrative of Judah's kings, specifically addressing Prosperity leading to pride and presumption. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection